J.C. FRIEDRICH VON SCHILLER : LETTERS UPON THE AESTHETIC EDUCATION OF MAN 1794

                                                   
                                                    J.C. FRIEDRICH VON SCHILLER

           PHILOSOPHY OF AESTHETICS 
 


          Aesthetics is a branch of philosophy dealing with the nature of beauty, art and taste and with the creation and appreciation of beauty. Aesthetics ethics refer to the idea that human conduct and behaviour ought to be governed by that which is beautiful and attractive.They frequently discussed issues concerning aesthetic, and Schiller encouraged Goethe to finish works he left as sketches. 
             In the letter on "Aesthetic Education" he gives the philosophic basis for his doctrine of art and indicates and persuasively his view of the place of beauty in human life. He modifying and developing in important respects the doctrines of Kant. He researches upon beauty and art and important the man for the this epoch.

      Philosophers finds that synthesis is only analysis. Thus its must be dissect its fair proportions into abstract notion and preserve its living spirit in a fleshless skeleton of words. In this time people like to furnished by their own sentiments, their own unfettered thought will dictate the laws according to which to proceed. For a man, he must be live more consistent to see that it is equally his duty to grant a proper share of influence to the voice of his own epoch in the operations in which he engages. But the voice of our age seems by no means favourable to art. The eyes of the philosopher as well of the man now turn to the political events. It would almost seem to betray  culpable indifference to the welfare of society.
          Man think that he can convert the work of necessity into one of free solution and elevate physical necessity into a moral law. They should not just be hoping for the law to change their life, but they must stand with their own foot in the future. Now the term natural condition can be applied o every political body which owes its establishment originally to force and not to laws and such a state contradicts the moral nature of human.The great point is therefore to reconcile these two consideration to prevent physical society from ceasing for a moment in time.People must awake from long lethargy and self deception for constitute the country and not hoping from the law to guide himself.
            Objective humanity may have had cause to complain of the state and yet subjective man must honour its institutions.
         Liberty of mind shall be sacred and facts upon will be furnished by own sentiments and own unfettered thought will dictate the laws according to proceed. The moral experience can be applied with greater truth to the manifestation of ‘the beautiful’. When the moral world offers matter of so much higher and the spirit of philosophical enquiry is so stringently, we can move occupy itself with the most perfect of all works of art and establishment structure of a true political freedom.

        Social and moral and deepest moment to every man to think for himself. Every human is capable of placing itself in a central position and raising individuality into that of species, can look upon as in possession of this judicial faculty of reason. Man of liberal sympathies and a heart imbued with a noble enthusiasm for the weal of humanity. The road of aesthetics must be pursued, because it is through beauty that we arrive at freedom. For philosopher remarks that more noble is the more revolting in its destruction. Brings moral unity into physical society and must not injure the manifold in nature.

      Utility of the spiritual service of art has no weight and deprived of all encouragement, it vanishes from the noisy Vanity Fair of our time. Political process also to pronounce enactments to give a rational spirit is capable of enunciating and entitled to pronounce. People now like to hoping for the law to change their life,and never try to stand with their own foot in the future. Our consideration must be open in mind to make more idea. We deny nature in legitimate field and feel tyranny in the moral sphere and while resisting impressions to receive in that the principles. 

         Man now paints himself in his actions and seen running wild. As a consequence make the other in state of lethargy.They can be opposed ti himself in a manner either as a  savage.